Pastor’s letter
This week opens up a great opportunity for us to
grow in our faith and fellowship with other people.
The program is called “Why Catholic”, one
of the best adult faith formation programs in the
country. This program was initiated in our diocese
two years ago and now we have the chance
to make use of it.
“Why Catholic” is a
six weeks’ study programbased on the Creed and the Catechism of the
Catholic Church presented with Scriptural insights.
We gather in small groups wherever convenient,
study the chapters of the book, read the
Scripture and pray together.
This program is the implementation of one of the
major suggestions received through the ‘Parish
Survey’. I wish and hope that all our families
make use of it and grow in faith and mutual relationship.
Consequently we will see its effects in
our parish life, in its ministries and in our family
life. Therefore please do not hesitate to sign up.
I would like to congratulate our young people
who received the Sacrament of Confirmation last
Saturday. All thirty of them are confirmed to be
witnesses of faith and to be leaders of the next
generation of St. Michael’s. I wish and pray that
they be helped to grow in their faith by continuing
to attend church regularly and participating
in youth formation programs.
It is also wonderful to see that St. Michael’s
Academy Soccer team won the Diocesan Championship
this year – now it is four years in a row.
Congratulations to the players, coaches and the
principal and teachers.
When I went home a few weeks ago, I had the
opportunity to participate in the Golden Jubilee
celebrations of my Seminary. More than 500
priests and 30 Bishops participated in the concelebration.
That was a touching moment. There
were also other programs to celebrate the occasion.
However, I am happy to be back to the parish
to continue my ministry here with you.
Fr. Jose Kallukalam
Pastor
ST. BRIGID OF IRELAND
(Known as Bride of the Isles, Bridget of Ireland,
Mary of the Gael)
This weekend marks a turning point in the Celtic year. February 1st is the festival of Imbolc, announcing the arrival of new life: never more needed, and never more welcome. The month of February is also called Mi na Feile Bride (Month of the Festival of Brigit). In Celtic myth, Brigit was goodness of poetry, healing and smithwork; in Christian history she was an abbess and saint. She was also a weaver whose cross was made of newly plucked rushes; her belt of new straw, and her cloak of woven material. Some of the few surviving relics of St. Brigit are thought to be her weaving or embroidery tools, held in Glastonbury, England. She started her first convent with 7 nuns, and then all over Ireland. She was a great traveler which led to her patronage of travelers, sailors, and blacksmiths. Born in 453 in Faughart, County Louth, Ireland, she died February 1, 523 of natural causes.
TREASURES FROM OUR TRADITION
“Ordinary” is not always a desirable adjective. Who would not
be insulted to receive a thank-you note for your “ordinary birthday
gift,” or “the ordinary hospitality at the dinner party”? No
restaurant advertises its “ordinariness,” no car dealer seats a customer
at the steering wheel and whispers, “Look how ordinary it
is!” Yet here we are in “Ordinary Time.” The word carries a different
meaning here: it does not mean these days are dull, boring,
pedestrian, uninteresting. It means “ordinal,” or “numbered”
Sundays, a season of the year when we follow the story of Jesus’
life and ministry in an ordered way, with each Sunday assigned
an ordinal number.
You can amaze your friends with this example of Catholic arithmetic:
the “Ordinary Sundays” begin with the last Sunday of
Christmas, the Baptism of the Lord, continue until the Sunday
before Ash Wednesday, and resume after a cluster of feasts following
Pentecost Sunday. The numbers are calculated by counting
backwards from the Solemnity of Christ the King, the Thirtyfourth
Sunday in Ordinary Time. Now you know there is nothing
“ordinary” about “Ordinary Time!
TREASURES FROM OUR TRADITION
Every year, close to the feast of the Conversion of St.
Paul on January 25, and before the feast of the Chair
of St. Peter on February 22, the cause of Church unity
is commended to Christians everywhere. Sadly, Protestants,
Orthodox, and Catholics have settled to a
status quo of separation. When baptized people become
Catholic, we speak of them as being received
into “full communion.” That means we already share
a communion in faith in many ways, including the
Word of God. Many Protestant denominations have
received and revised the three-year cycle of readings
first arranged by Catholics in the early 1970s. Therefore,
many of your neighbors who are not Catholic are
celebrating and reflecting on the same readings we are
savoring on most Sundays of the year. This makes for
a new spirit of cooperation among preachers of the
gospel, and gives hope that the cause of reunion, desired
by Christ, has great vitality at the table of God’s
Word, and will one day lead to unity at the table of the
Lord’s Body and Blood.
TREASURES FROM OUR TRADITION
Before long, people will be throwing Mardi Gras beads
in the streets of New Orleans—purple, gold, and green. A few
will be in on the secret: the colors of the beads are derived from
the gifts of the magi. Gold for wealth, purple for power, green
for good health. The gifts are also a key to the identity of the
Christ Child: the incense for God; the gold for a king; the myrrh,
fragrant burial ointment for one who comes to die.
Centuries ago, today’s feast bore the heavy burden of
celebrating all the manifestations of Christ’s identity: the birth of
Jesus, the coming of the magi, the baptism of the Lord, the wedding
feast at Cana. It was too much for one day. Fortunately the
one day has blossomed into a whole season of grateful celebration,
stretching behind us into Advent, and ahead of us into the
Baptism of the Lord and to Christ’s coming again in glory. Tonight,
be sure to light the Christmas lights, and gather at the
crèche for a favorite carol and a prayer.
Dear brothers and sisters,
I wish all of you a Merry Christmas filled with
God’s blessings. May you have a great time with
your family members, celebrating the joyful
event of the Incarnation of Jesus Christ. Christmas
gifts, decorations, good food, and everything
else distinctive to this season enhance our
joy. I wish and hope that in the rush of those peripherals
of the celebration, we do not forget to
participate in the most important of all – the Eucharistic
Celebration.
I am also aware that some of those participating
in the Christmas Liturgy take this as a unique
opportunity to come to church. However, it need
not necessarily be the only time of the year we
should find Eucharistic Celebration meaningful
enough to go to. All the year around, we need
God’s grace. Besides, by bringing our children to
Church regularly, we are also helping them to
grow up with a value system.
St. Michael’s Church with its various ministries
and organizations help people to be closer to
God and one another. Besides coming to church,
you will find fulfillment though your participation
in them. Our School and Religious Education
give children a great opportunity to know
more about God, about Church and about the
means to grow in faith. Therefore, being an
activemember
of this parish will help everyone tofind better meaning for life.
Pastor’s Letter
Dear brothers and sisters, I believe all of you had a very happy
‘Thanksgiving’. Family and friends getting together on occasions like this enhances our joy and strengthens our relationship. I am sure, now we all are looking forward to Christmas Celebration. In preparation for Christmas, last Sunday we entered the Liturgical season of Advent. This is a time to spiritually prepare ourselves to receive the Lord Jesus, who became incarnate 2000 years ago, but is born again in our hearts and lives. May this season be very fruitful for each one of us and for our Parish Community.
Parish Hall
I am sure, all of you are aware that we are about to begin the work to accomplish one of our long awaited dreams - the renovation and expansion of our Parish Hall. You have been very generous in contributing to the ‘Expansion Fund’. Now owing to your generosity and co-operation we are about to start the work of the remodeling and expansion of our hall. I think you will be interested in knowing the process that brought us to this point. First we got a plan drawn by the architect and it was presented to the Finance Council and Parish Council and after much deliberation and discussions, the plan was finalized with necessary modifications. It was then submitted to the Diocese and to the City for their approval. Finally it was placed for bids by contractors who have the diocesan approval. Out of the five bids, the lowest – at the same time - one that also has other credentials to their merit was chosen in consultation with the diocesan representative. The approved contractor is ‘Call Construction’ owned and managed by a parishioner, Brent Rewa. The plan of the Parish Hall will soon be exhibited outside the Church for your information.They will begin work in December and will finish it in six months if everything goes well. Let us pray and hope that we may be able to use the hall and its facilities at least by June 2012. Meanwhile I hope you will continue to contribute to our ‘Expansion Fund’. Our new Parish Pastoral Council will discuss the ideas you all sent through e-mails to me and through the survey cards. A ‘Vision Plan’ based on your suggestions will help us to do more things for our parish. May God bless all our endeavors.
Fr. Jose Kallukalam
Dear brothers and sisters,
I am very glad to be back from my vacation. It
was a very nice time with family and friends.
Thank you for your valuable prayers for my safe
trip. Though I was frequently checking my mails
and responding to the most urgent ones during
my vacation, now I am fully into the regular
schedule of the parish. I thank Fr. Joe, Fr. Gerry,
our staff and all the ministries and organizations
who made sure that everything went well.
This Sunday is observed as Stewardship Sunday
all over the Catholic dioceses of the United
States. This day reminds us of the
three areas ofstewardship: time, talents and treasure in service of
God and His Church. Accepting the Biblical model of
returning 10% of the "first fruits" to the Lord, we attempt
to utilize at least 10% of our
time for prayer,reflection, and works of mercy and ministry. St. Peter
reminds us of our duty of stewardship: "As each one
has received a gift, use it to serve one another as good
stewards of God's varied grace" (1Peter 4:10).
Our individual
talents are difficult to fit into a tithingmodel of returning 10% to the Lord, but in true Christian
humility we recognize that the gifts that are
uniquely ours are not to be "hidden under a bushel,"
nor to be used solely for our own satisfaction and
profit. Rather, our talents are to be used to glorify the
Giver by using them wherever they are needed, in
our parish or in the wider community. Sharing our
time, talents and treasure is an act of thanksgiving to
God who continues to bless us with time, skills,
health and wealth. By sharing these blessings with
God's children in, as well as outside of, the parish, we
are returning to God what is due to Him.
In this context, I am very happy to acknowledge that
the parishioners of St. Michael are very generous
with their time, talents and treasure. Your active participation
in different ministries and organizations,
willingness to make good use of your talents for the
good of the parish and generosity in giving financial
support to the Church and its causes are obvious. I
express a big
“thank you” to all the parishioners whoare actively involved in the various ministries of our
parish (which impact the lives of hundreds of people),
and who sacrificially and regularly make their
financial contributions. I pray that God may multiply
your talents and treasures in manifold ways and bless
your families abundantly.
Fr. Jose Kallukalam
Dear brothers and sisters,
I would like to thank all of you for your participation
in last Sunday’s events at the Church. Thanks for
your prayers for me as I was officially installed as
Pastor of St. Michael’s parish. The first visit of our
new bishop, Most Reverend Felipe Estevez to our
parish made the occasion extraordinary. Special
thanks to the different ministries and our choir for
making the ceremony beautiful. I hope to continue to
work together with all of you, to lead our parish on
the path God wants us to take.
The celebration of the Feast of our Patron Saint St.
Michael was a great success due to the strenuous efforts
of a lot of people. Members of Men’s Club,
Knights of Columbus, CCW, St. Michael’s Academy
and a number of others worked hard in making it
successful. Roger Wasik, Ed Livingston, Janet Treadwell,
Debra Suddarth, Katie Rewa, Mary Elwell and
the school children, Maureen Anderson and the
youth choir and all those hard working people with
them made it a memorable event. I also thank Larry
Miller and Catherine Turner for decorating the
church beautifully. Thank you one and all.
The survey findings published last Sunday tells us
about the priorities we need to look at. Our Pastoral
Council and Finance Council together with all the
different ministries have an added responsibility now
to take the next step together with the pastor. One of
the main suggestions surfaced on the survey was to
plan adult faith formation programs. I contacted
‘RENEW International’ the best in the country that
helps parishes to conduct the program “Why Catholic”.
This program is already being done in several
parishes of our diocese. We might need several team
leaders and facilitators to run the program. As soon
as I come back from my vacation, we will start preparation
to initiate the program in Lent.
Speaking of vacation, it was decided that all priests
should take vacation for a month. The logic is: if the
pastor is good and hardworking he deserves it; and if
he is not good the people deserve it. Don’t you think
you deserve it? But I am taking only three weeks
now. If you want me to come back, please pray that I
may have a safe trip. Please pray also that we, the
priests of the diocese, may have a fruitful retreat this
week.
Fr. Jose Kallukalam
Dear brothers and sisters,
I am glad to see that many of our families are back. Sunday Masses are getting crowded and that is very good. As you already are aware, we will go back to four Masses on Sundays from October. I am also happy to see that the children's religion classes for 3-4 year olds during the Mass (that is even better than just a nursery) and children's Liturgy of the Word for 5-6 year olds are welcomed by everyone. It is also wonderful that our children's choir will be singing at one of the Sunday Masses every month from October. You also may have heard of the Third Edition of the Roman Missal that will be introduced on the First Sunday of Advent. Please be aware that it is not a new Mass, but only a few changes in the wording of some of the prayers, in order to be more true to the original Latin. Former translation was close to our everyday conversation style, while this is more faithful to the intended meaning in the original text. At first it may sound a little unfamiliar, however we need to know that Liturgical language is different from our conversation style. From this week onwards we will have a short write-up in our bulletin about the changes and some explanations of them.I have also made ready some leaflets that tell us about the changes. They will be distributed to the parishioners shortly. We also have the pew cards ready with the changed texts. They will be on the pews on the First Sunday of Advent. You will see that most of the changes are in the prayers of the celebrant. Deacon Art Treadwell will be leading some sessions regarding the changes and about the vision, goals and objectives for implementing the Third Edition of the Roman Missal. Dates and times will be announced through the bulletin. Please make the best use of it. I am also planning to talk to the congregation about the different parts of the Mass and how we need to make our participation more active. It will be before Saturday/Sunday Masses in Advent, for about 10 minutes.All these together will help us to understand the Mass and to participate in it more actively. We also need to help our children understand these. A little family catechism will be really helpful.Parents should speak to their children about Mass and explain to them about the need to actively participate in the Liturgy. I wish and pray that we become a "Worshiping Community" true to the original splendor of the Early Church.
Fr. Jose Kallukalam
FEAST OF FAITH
What Jesus Did, What Jesus Said
The oldest account of what happened at the Last Supper
comes to us not from the Gospels but from the First Letter of
Saint Paul to the Corinthians
: “I received from the Lordwhat I also handed on to you, that the Lord Jesus, on the
night he was handed over, took bread, and, after he had
given thanks, broke it and said, ‘This is my body that is
for you. Do this in remembrance of me’ ” (11:23–24).
Inour celebrations of the Eucharist, we are obedient to
Christ’s command to
“do this.” The priest, acting in theperson of Christ, does what Jesus did and says what Jesus
said. He takes bread, gives thanks, breaks it, and gives it to
the Lord’s disciples. He takes wine, gives thanks, shares it
with us. We believe that the entire Eucharistic Prayer is
consecratory, but we continue to hold these words of Jesus
in special reverence. They are called the words of consecration,
and the elevations of the host and chalice, the
genuflections of the priest, and the optional ringing of a
bell and use of incense remind us that we are in the presence
of the Lord.
FEAST OF FAITH
Come, Spirit!
The presider at the Eucharist can choose from among
a number of different Eucharistic Prayers, all of which
follow a similar pattern. Almost always, they begin
with an
epiclesis, a Greek word that means“invocation upon”
or “calling over here.” At this momentin the prayer, the priest calls down the Holy
Spirit upon the gifts of bread and wine that we have
brought to the altar
: “Father, we bring you thesegifts. We ask you to make them holy by the power
of your Spirit, that they may become the body and
blood of your Son” (Eucharistic Prayer III).
Thewords of the prayer are accompanied by the ritual gesture
of the laying on of hands, the ancient sign of the
gift of the Spirit, which is also used in most sacramental
celebrations, from the rite of confirmation to the
ordination of deacons, priests, and bishops. Liturgists
sometimes call this first
epiclesis the epiclesis of consecration.Later in the Eucharistic Prayer, there will
be another
epiclesis, the epiclesis of communion, asthe priest asks that the Holy Spirit be sent upon us to
transform us.
“Grant that we, who are nourished byhis body and blood, may be filled with his Holy
Spirit, and become one body, one spirit in
Christ” (Eucharistic Prayer III).
FEAST OF FAITH
The Shape of the Eucharistic Prayer
Our Eucharistic Prayers originated in the traditional Jewish
meal prayers known as
berakah, which were prayers ofthanksgiving used at meals. Over the centuries, the Christian
thanksgiving, or Eucharist, gradually took shape.
While in the East the Eucharistic Prayers
(called anaphora)took many forms, in the Roman Church there was for
many centuries just one Eucharistic Prayer, called the Roman
Canon (now known as Eucharistic Prayer I). Almost
all Eucharistic Prayers include the same basic elements.
They begin with thanksgiving and acclamation. Then there
is an
epiclesis, as the priest calls down the Holy Spirit uponthe gifts. Then follows the institution narrative and consecration,
as the words that Jesus spoke at the Last Supper
are repeated. After the consecration, we remember in an
explicit way all that Christ has done for us—this is the
anamnesis,or remembering. The prayer concludes with the
offering, the intercessions—prayers for the Church, our
leaders, ourselves—and a final doxology of praise.
The reforms of the Second Vatican Council enriched our
liturgy with additional Eucharistic Prayers, including both
ancient texts (Eucharistic Prayer II is based on the most
ancient of all existing Eucharistic Prayers) and new compositions
FEAST OF FAITH
Sanctus, Sanctus, Sanctus: Song of Heaven
The words of the Sanctus are rooted in the scriptures. They
recall the song of the seraphim in the prophet Isaiah’s vision
of God in majesty
: “Seraphim were stationedabove; each of them had six wings: with two they veiled
their faces, with two they veiled their feet, and with two
they hovered aloft. ‘Holy, holy, holy is the L
ORD ofhosts!’ they cried one to the other. ‘All the earth is filled
with his glory!’ ”
(Isaiah 6:2-3). They recall the Gospelaccounts of Jesus’ entry into Jerusalem:
“Hosanna to theSon of David; blessed is he who comes in the name of
the Lord; hosanna in the highest”
(Matthew 21:9). Yetthe liturgy adds something new to these ancient texts. The
seraphim sang
, “the earth is filled with his glory.” Butthe liturgy proclaims,
“heaven and earth are full of yourglory.”
In the Eucharist, earth and heaven meet. For a momentin time, we join in the song that the angels sing for all
time. The Sanctus raises us to heaven, but does not remove
us from the earth. It is the song of the King who took on
our human flesh so that we might share in his divine life.
Dear brothers and sisters,
It is good to see that most of our parishioners are back from vacation trips and getting ready for school re-opening and other regular activities. I am happy to note that more than 600 people have filled out the survey cards. The responses clearly indicate the direction in which we need to move in the next decade. If any of you have not completed the survey form, please take one from the back of the church and return it to the office at the earliest. Next step towards getting the feedback from the people is making phone calls to the families that have not yet had the chance to fill out survey cards. Please co-operate with it so that we have a complete picture of what the people of our parish wish to see done here. Just as in the case of the e-mails you sent to me, some of the suggestions can be immediately implemented while others need more time. A few of the most important proposals require a lot more planning and resources for their execution. However there is nothing that we cannot achieve if we rely on God’s grace and team effort. A few of the suggestions have already been implemented while some others are going to be carried out soon. One of the desires expressed by families with small children was to have a nurseryon Sundays so that parents could better participate in the Mass. I am very glad to inform you that from the first Sunday of September, we will have a nursery for children age 3 and above. During Sunday Mass, there will also be the option of Children’s Liturgy of the Word for 5—6 age group. Though some people have asked to have a “cry room”, it will be possible only when we have a more spacious church. (I hope and pray that it also becomes a reality sometime!) As you may already know, our school has added another pre-K with the help of the old Baptist pre -school building leased out to us. Special thanks to Tom Hable, our business manager, who was instrumental in finding the place. A lot of people have already contributed their time and talents to beautify the class rooms there. I think our principal Deborah Suddarth has some new ideas springing up in her mind to utilize the extra rooms innovatively. Not before long, we will see more of your ideas being realized. Meanwhile we should fervently pray that we may continue our goodwill and sacrificing spirit for the good of our parish. St. Michael, pray for us.
Fr. Jose Kallukalam
FEAST OF FAITH
The Preface Dialogue
“Lift up your hearts.” “We lift them up to the
Lord.” “Let us give thanks to the Lord our God.”
“It is right to give him thanks and praise.”
Withthis ancient dialogue we enter the Eucharistic Prayer,
the heart of the Mass. These venerable words have
been part of the Christian liturgy almost from the beginning—
by the time of Hippolytus of Rome (c. 215)
they were already fixed in the liturgy.
Several times during the Mass the priest has invited us
to pray. There is something different here. We are invited
to be
“lifted up,” to ascend, to climb the Lord’smountain, as it were, to go to a new place for this
most solemn part of the Mass. And we are invited to a
new frame of mind, a sense of joy, of focused dedication:
our hearts must not be cast down, but lifted up,
and lifted to the Lord. Why? Because we are going to
give thanks—we are going to
“eucharist!” It is rightand just that we do this.
FEAST OF FAITH
The Prayer Over the Gifts
In the liturgy of the 1570 Missal, this prayer was
called the “secret” prayer. It was “secret” not because
its content was mysterious, but because it was prayed
in silence by the priest, who only recited the conclusion
aloud: . . .
per omnia saecula saeculorum. Withthe reforms of the Second Vatican Council, we again
hear these rich prayers spoken aloud. They remind us
to prepare ourselves for what is to happen in the Eucharistic
Prayer, for it is not only the bread and wine
that will be transformed.
The Prayer Over the Gifts is a prayer for transformation,
an expression, in a few words, of all that we
hope that the liturgy will accomplish in our lives. We
ask God to accept the gifts we present, and to change
us even as God hallows the bread and wine. As we
listen carefully to the Prayer Over the Gifts, we are
reminded of what it is that we seek in the Eucharist: to
be made holy; to be drawn closer to God; to come to
eternal joy, unity, peace, and salvation.
FEAST OF FAITH
Invitation to the Eucharistic Prayer
After the presider washes his hands, he turns to the people
and says,
“Pray that our sacrifice may be acceptable toGod the almighty Father.”
We have brought forwardbread and wine, and now we are asked to see in these simple
gifts upon the altar a sacrifice offered to God. Our response
is rich in theological meaning.
“May the Lord acceptthe sacrifice at your hands.”
The words point to theunique role of the priest, whose hands, at his ordination,
were anointed for just this purpose: that he might
“sanctifythe Christian people and offer sacrifice to God” (
Rite ofOrdination
). We ask God to accept our sacrifice not becauseit is worthy of God, but simply
“for the praise andglory of his name.”
God does not need our offering, butallows us to give it so that we might grow in holiness. And
God, never to be outdone in generosity, gives all that we
have given back to us,
“for our good and the good of allhis Church.”
This Mass benefits not just those who havegathered, but, in the mysterious economy of grace, the
whole Church.
In the words of Saint Paul, when onepart rejoices, the whole body “share[s] its joy” (1 Corinthians
12:26).
Dear brothers and sisters,
I would like to thank everyone who sent responses
to my invitation to suggest five things you want to
see done at our parish. I am very glad to note that
all the ideas and suggestions I received are wonderful.
Some of them really reflect brilliant insight
into the future of the parish and the direction in
which we need to go. I will update you with what
happens at the next stages of the Visioning Process.
Some of the ideas can be implemented immediately
without any delay (in fact at least one or two have
already been done), some need more time and
planning while others require much more time
and resources. However, if we have clear goals, a
flawless vision and a definite plan, everything else
will fall in place. In this context I would like to acknowledge
the generosity with which you respond
to some of my requests for cooperation.
Next step in our process will be a ‘Survey’ in order
to bring more clarity to certain ideas suggested in
your responses. It is also intended to update our
parish data base as well as to get more involvement
of people in the parish activities. Therefore, when
you are requested, please respond whole-heartedly.
You will be informed of the details of the survey
very soon.
Let us pray that God may bless us abundantly in
all our endeavors. I keep all of you in my prayers.
Fr. Jose Kallukalam
“FEAST OF CHORPUS CHRISTI — BODY OF
CHRIST”
The Solemnity of Corpus Christi translates from
Latin to “Body of Christ.”
This feast calls us to focus on two manifestations of
the Body of Christ, the Holy Eucharist and the
Church. The primary purpose is to focus our attention
on the Eucharist. The opening prayer at
Mass calls our attention to Jesus’ suffering and
death and our worship of Him, especially in the
Eucharist. At every Mass our attention is called to
the Eucharist and Real Presence of Christ in it.
The secondary focus of this feast upon the Body of
Christ as it is present in the Church. The Church
is called the Body of Christ because of the intimate
communion which Jesus shares with his disciples.
He expresses this in the gospels by using the metaphor
of a body where He is the head. This image
helps keep in focus both the unity and the diversity
of the Church.
Our worship of Jesus in His Body and Blood calls
us to offer to God our Father a pledge of undivided
love and an offering of ourselves to the service to
others.
THANKS FOR THE VESTMENTS!!!
I would like to thank the following for their generous
donation for new vestments for St. Michael Church:
1. Jake & Pat Gosa in memory of their son, Ryan
Gosa.
2. Nancy Milutis in memory of her husband, Ray
Milutis.
3. Dawn Lunt in memory of the Maffucci, Siptroth
and Lunt families.
Fr. Jose
Dear brothers and sisters,
As we come to the close of the fiscal and school year,
we are winding up some of our activities at the parish.
Religious Education classes have already been over,
schools are closing and some of you may be planning
vacation programs. This is also a time to plan for the
coming year with renewed enthusiasm and far sighted
vision.
We are waiting for the HDC’s nod to go ahead with
our parish hall renovation and expansion. I know you
have in your mind some of the other urgent projects
that we should undertake. I myself see some of the
felt needs of our parish and people. We need to introduce
spiritual enrichment programs, liturgical renewal
activities, fellowship enhancement programs, etc. Besides
these, we also need to think of the construction
or improvement of some of the infra-structures and
facilities including church.
Here is an opportunity for you to share with the pastor
your ideas and visions. Before leaping into any project,
I would like to see what our felt needs are, in
your opinion. Therefore I would suggest that you
prayerfully consider and give me in writing or via email
before June 20th,
FIVE things you wish to seedone at our parish. Please send them to me with your
full name and phone number so that I can contact you
in case any clarification is necessary. My e-mail ID is
frjosek20@gmail.com.
It does not mean that we will be able to accomplish all
that you might suggest. This is a preliminary brainstorming
towards getting ideas for the parish consultative
bodies to chart out a Vision Plan. After that, your
suggestions will be brought to elaborate discussions in
order to identify the most important felt needs. This
process will help us to form a clear vision about what
we need to achieve in St. Michael’s in the next five or
ten years. I look forward to hearing from you.
I take this opportunity to congratulate all our graduates.
I wish all of you a great summer and to those
who will be travelling, “Have a great time.”
Fr. Jose Kallukalam
Dear brothers and sisters,
I wish all of you a very happy Easter Season. We are into
a Liturgical Season of celebration and joy—the joy and
hope of resurrection and eternal life. Our Lenten preparations
have made the Easter celebration meaningful and
fruitful. In this connection I would like to thank all the
ministries and volunteers who made our Easter Liturgy
really significant and beautiful.
There are also things we can improve for next year. At
one of the Masses I went around to see how the open air
Liturgy looks and sounds and how people respond to the
celebration. I am sure you may have your own observations
and suggestions. Therefore please feel free to contact
me with your ideas at my email
frjosek20@gmail.com and that would give me your perspective
of it.
Some of you may be going back north shortly, some others
may be travelling with family and yet others will be
taking short vacations. No matter what, remember that St.
Michael Parish is you family and all of you will be in our
prayers. No matter where you go, please make sure that
you find a church to go to on Sundays. We take vacation
from our work in order to refresh ourselves and to return
to work re-energized. We travel with family to strengthen
relationships and to enhance our unity and love. However,
we do not take vacation from our spiritual life. I
wish all of you who are traveling, a safe and joyful trip.
During this time, our parish is not going to be inactive
even though some of our ministries may take a break from
their activities for some time. We will have different
events at the parish to enrich our fellowship and to
strengthen our spiritual life. Our Parish Pastoral Council
might plan different programs and Finance Council might
think about the feasibility of them. Whatever contributes
to our spiritual growth and development as well as to the
reinforcement of fellowship would be introduced. May
God bless our efforts and sanctify your families in His
love.
Fr. Jose Kallukalam
FROM THE PASTOR………
Dear brothers and sisters,
We are entering the holy Liturgical Season of Lent this
week. This is a time when we are called to renew our
life, reflecting on the Pascal Mysteries that we remember
in this Season—the suffering, death and resurrection
of Jesus our Savior. All the special programs that
we have at the church during this time will help us to
do that. Sunday Liturgy invites us to reform our lives
in a spirit of repentance and penance, Stations of the
Cross on Fridays will help us to meditate on the suffering
and death of Jesus that brought us salvation.
Parish Mission retreat (March 19—23) will inspire us
to a renewed life while the Penance Service will help us
to be reconciled with God and one another. However,
all these will be of avail to us only if we participate in
them. In the busy schedule of our daily life, if we do
not find time to participate, we will be missing another
great opportunity. Without some sacrifice from our
part we will not be able to achieve anything great. That
means, we may have to go to church either before we go
to work or after work hours. We may have to sacrifice
some of our leisure or entertainment time. We may
have to wake up a little early. Should we not be willing
to make that sacrifice for our own good?
Another important responsibility of the parents is to
teach their children by word and example, about the
importance of this liturgical season. Encourage them to
go to church every Sunday without fail. Persuade them
to receive the Sacrament of Reconciliation. Inspire
them to do some little sacrifices during this season and
thereby prepare them for the celebration of Easter. If
we want our children to have the best quality of life,
that is the least we should do. I wish all of you a very
fruitful Lenten Season.
Fr. Jose Kallukalam
FEAST OF FAITH
Postures of the Mass
In the Mass, we pray not only with our lips, but with
our bodies as well. We stand when the ministers enter.
In Western culture, standing is a sign of attention, a
mark of respect: all stand when the judge enters the
courtroom, for example. Standing is also an ancient
posture of prayer, mentioned frequently in the Old Testament.
When the readings begin, we sit down: a listening
posture. Mary sat at Jesus’ feet to listen to his
teaching; the crowds sat on the hillside or the seashore
to hear his words. Kneeling is another posture that is
full of meaning. It expresses adoration and worship, but
it can also express humility and contrition. We bow: a
sign of honor and reverence, acknowledging the presence
of God, especially when we receive the Eucharist.
And there are other ritual gestures as well—striking
the breast, genuflecting, and of course making the sign
of the cross. The liturgy invites us to pray with our
whole person—with heart and mind, voice and body.
Dear Brothers & Sisters,
Participation in Sunday Liturgy is one of the ways we nurture
our relationship with God and one another. Moreover,
it is better to begin the week with God’s blessings. By
bringing our children to church regularly, we also nurture
in them the awareness of the meaning of Sunday observance.
All that we do and hear at the church subtly give
them (and us) a value system to live by. Therefore if we
want our children to grow up as persons of integrity, it is
essential to encourage them to go to church on Sunday.
I know very often it takes some sacrifice from the part of
the parents, especially if they had been working hard on
Saturday or busy with other things. However, we are all
aware that any great achievement in life has its sacrifices.
If you want to be a great player you have to sacrifice a lot
of things. If you want to be a musician you may have to
sacrifice some other things. If you want to get high scores
in your studies, you may have to sacrifice some of your
play time, media time and even sleep. Later as you are up
on the ladder of successful life, you would understand that
all those sacrifices were worth taking. That is the same
with attending church on Sundays.
As you know, this Sunday we are changing the Mass
schedule. Adding one Mass on Sunday is in view of helping
more people to attend Sunday mass and to help people
to participate in Mass without the strain of standing up the
whole time. That also opens up opportunity to participate
in different ministries of the parish. One of the meaningful
ways of participating in the Mass is to sing in the choir and
lead the community in music. Our young people with
great talents should be encouraged to do it,. That is why I
had asked you to consider forming a young adult choir to
sing at the 12:30 p.m. Mass.